Jungs View of Religion Essay

I w affliction be explaining Jung understands and his views of worship. Jung first starts with the key creation of the heed which is the three concepts of consciousness consciousness, personal unconscious mindness and the bodied consciousness. cognizance is where we actively make decisions and choices. The thoughts be based on a sensorial experience e. g. the things we see, smell, hear, touch and taste. These argon at one time accessible. The personal conscious is off thoughts, feelings, urges which are difficult to bring to the consciousness and they are not directly accessible. They have been environ affablely determined.The collective unconsciousness is get and the thoughts are shared out by everyone patterns (inherited ideas first suckers or partners that form the basic blue print for major dynamic counterparts of the human record. ) Jung believes that the archetypes pre exist in the collective unconscious of humanity. They determine how we both perceive and beh ave. Archetypes are the source of the ideas or go outs that is inherited instead of the ideas themselves. The experiences you have construct/create uniform images. We inherit a functional disposition to produce the same or very standardized ideas not inherit the idea.This is the reason for a dream dictionary, for example a person could be dreaming that their friend is falling. So the falling is the image drawn from the archetype and the friend is from their experience. So the collective unconscious mean that many of our ideas will be shared with people. There are disparate types of shared archetype examples are the person this is the mask that covers out straightforward natures for the benefit of society. The mask could be good impressions of what is expected of us by others or the false impression to manipulate others behaviour and opinions.In our dreams the may manifest itself in images of ourselves appearing at a party in disguise. The shadow this is our darker cheeks of us. In dreams it might reveal itself in the form of incarnation of evil e. g. Satan or monster. It could be deeper of our personality identity bes to be lost and individuals experience the chaos of getting closer to the material expression of psychic life. This commonly is found in the woods. The animus is the masculine side of a female. They may appear as an exotic, sensual, young man or as heroes. The anima is the female side of a male.They may appear as adancing girl, seductresses or goddess. Jung believes that the way neuroses(mental illness is caused by being psychically im equilibrize) occurs is that it arises from being psychically im eternal restd (so we become mentally ill if the when the psychic energy psychological energy by which the work of the personality is performed isnt flowing as well as it could. To maintain mental health all of the features of the personality need to be balanced so the psychic flows properly. There needs to be a balance betwixt conscious an d unconscious and the different archetype. If you fail to do this according to Jung this causes a mental disorder.Jung says by dint of identity (figuring out who you are and becoming your let self) you become psychically balanced personality through the addition of the break away of archetypes into the conscious personality. There are two main address of individuation the first part is when they come to terms with the outer environment with its challenges through work, friendship and relationship. The second part is from a middle age forrad is to come to terms with ones own personality. For example a mid-life crisis, this is when someone is in the middle of their life they want what they never had in their youth age e.g. a sports car.They want to become psychically balanced as they missed out when they was youths. The things that come from the archetype such as images or thoughts are considered to be religious. Jung redefines religious thought as the numinous. This relies on R udolf Ottos understanding of the religious or numinous experience. According to Ottos a numinous experience affects our consciousness which is caused by something external to our consciousness. whatsoever experience which is archetypal in origin can be verbalize as religious. All archetypal images are ineffable (indescribable) .Our images of god are themselves archetypal. The concept of god is one of these primordial images (an archetype). Everyone is born with the tendency to mother religious images of god and angels . the actual image that we have of god are through our experiences in the world. An example of a case study is where elude Miller had a dream about a moths believe for light. Jung said this parallel between god and light can be found in countless religious traditions e. g. the Aztec preoccupation with the sun and the Christian view of Jesus as light of the world. The role of religion is the process of individuation.The two reasons he gave was the self archetype th is guides and controlled the innate process of individuation. Individuation is a religious process. The second reason is the self archetype generates images of wholeness. For example the mandala means circle and is perfectly balanced, the design is symmetrical which represents the balance and wholeness same with Islamic art instead the repetitive patterns to denominate his eternality. Jung argues that god images are beneficial to our health. The images are used by the mind to characterise the personality, the personality then achieve its goal of integration.Religion now becomes clear, the ones that reject religion are therefore less likely to individuate successfully and is most likely to experience neurosis as a result. Jung concludes that the existence of an actual god is similar to Freuds there is no proof either way. We dont know where the archetype real comes from and we dont know the origin of the-psyche because there are ineffable. As a psychic reality god is real to th ose who experience the encumbrance of archetypes. Jung always considered religious beliefs to be a natural expression of the collective unconscious.